"You shall not murder.”
Out of God’s ten famous instructions, this is probably the easiest for the majority of us to read. Most people have never murdered anyone, nor even come near to doing so. So we can give ourselves a satisfied pat of the back…at least until we start reading the New Testament.
Jesus launched a concerted campaign to stop religious people from administering satisfied pats to their own backs. Armed with a strong understanding of God’s forgiveness, Jesus made it his business to cast each and every one of us in the role of “sinner”. He said, “You’ve heard it said from way back, ‘Don’t murder’ … But I say to you: anyone who makes their brother/sister angry is liable to judgement.”
We human beings have a natural instinct to self justification. Without pausing for thought, we cover over our failures, make up excuses and point the finger of blame at other people. It’s not pretty, but we all do it.
When we consider God’s 10 instructions our natural instinct is to justify ourselves, attempting to tick as many boxes as possible to reassure ourselves that we are good people.
Jesus’ advice is: don’t bother! He wanted every person listening to his Sermon of the Mount to walk back down the hill understanding themselves as a sinner in need of forgiveness. OK, you may never have murdered anyone, but you have annoyed plenty of people, and insulted them, and spoken ill of them behind their backs. That hurts God too.
God did not give us those 10 simple instructions with the expectation that we would all live faultless lives. That was never likely to happen. God gave us 10 simple measures to help us understand how far short we consistently fall. He is not inviting us to justify ourselves, he is inviting us to turn to him for forgiveness.
Showing posts with label sin. Show all posts
Showing posts with label sin. Show all posts
Tuesday, 2 October 2018
Tuesday, 22 August 2017
Household Rules - Sunday 20th August 2017
Rules and laws come in a variety or shapes and sizes, from international law down to local custom. They tell you what you can or cannot do, threatening punishment to anyone who steps out of line. From speed limits to dress codes we are used to our lives being boundaried in this way, and are generally aware of the sanctions that will be applied if we don’t obey.
Laws come in a pecking order: international law is at the top, then European law, then national law, all the way down to the places we work or the clubs we belong to. At the bottom of this legal ladder we have our own household rules - the way we expect things to be done in our homes. At their best household rules require no threat of punishment. The message is simply: this is how we do things here; if you are part of our family, please do things our way - thank you.
And then there is God’s law. How does that fit into this picture? Religion and law have gone hand in hand as long as there has been religion, and religions have a bad habit of placing their laws high above all others. The threatened sanctions of religious law are no less ambitious: if you don’t keep within this god-given law (as we interpret it) you will be eternally damned. No pressure then!
In his letter to first century Christians, John, like Jesus and Paul before him, sought to turn this right upside down. We are not God’s subjects or his servants, such that we would be subject to his laws. We are God’s children. There are no laws for God’s children, and if there are no laws there can be no law-breaking (sin), and if there is no law-breaking there is no fear of punishment.
As God’s children we are not threatened into submission, we are loved into loving.
As God's children, all we have to do is follow two household rules: Love God (who loved you first), and look after each other. (You achieve the former by doing the latter.) This is how God does things; if you are part of his family, please do things his way - thank you.
Sadly, down the centuries, those who have claimed to be following Jesus have failed to keep it that simple. Laws have crept in, lots of them, with the religious leaders claiming that the laws came from God.
They didn’t.
God doesn’t do law and punishment, he does love and forgiveness. There's just the house rules. That’s all.
Laws come in a pecking order: international law is at the top, then European law, then national law, all the way down to the places we work or the clubs we belong to. At the bottom of this legal ladder we have our own household rules - the way we expect things to be done in our homes. At their best household rules require no threat of punishment. The message is simply: this is how we do things here; if you are part of our family, please do things our way - thank you.
And then there is God’s law. How does that fit into this picture? Religion and law have gone hand in hand as long as there has been religion, and religions have a bad habit of placing their laws high above all others. The threatened sanctions of religious law are no less ambitious: if you don’t keep within this god-given law (as we interpret it) you will be eternally damned. No pressure then!
In his letter to first century Christians, John, like Jesus and Paul before him, sought to turn this right upside down. We are not God’s subjects or his servants, such that we would be subject to his laws. We are God’s children. There are no laws for God’s children, and if there are no laws there can be no law-breaking (sin), and if there is no law-breaking there is no fear of punishment.
As God’s children we are not threatened into submission, we are loved into loving.
As God's children, all we have to do is follow two household rules: Love God (who loved you first), and look after each other. (You achieve the former by doing the latter.) This is how God does things; if you are part of his family, please do things his way - thank you.
Sadly, down the centuries, those who have claimed to be following Jesus have failed to keep it that simple. Laws have crept in, lots of them, with the religious leaders claiming that the laws came from God.
They didn’t.
God doesn’t do law and punishment, he does love and forgiveness. There's just the house rules. That’s all.
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