There is a considerable difference between a command and some advice. In our system of road signs we have both categories. There are circular signs which establish specific rules that must be obeyed, and there are triangular signs which give warnings or advice. If you pass a circular sign saying “30”, it is informing you of a mandatory speed limit. If you exceed that speed limit you are liable to prosecution. A triangular sign saying “30” is advising you that you are coming up to a hazard that needs to be taken slowly. If you exceed the suggested speed, you are not liable to prosecution, but you are in danger of ending up in a ditch.
The '10 Commandments’ are one of the most recognised features of Jewish/Christian faith. Almost everyone knows that God gave ten fundamental commands to his people. Most people would agree that they are a good selection, and are worthy of respect. So you may be surprised to learn that the Bible text doesn’t actually refer to the “ten commandments” at any point. The idea that God gave 10 mandatory ‘commands' came into our religious tradition much later, some time after the Old Testament was completed (which happened 1000 years after Moses’ famous trip to Mount Sinai). According to the language of the Old Testament, God spoke ten “words”, not “commandments". There is a world of difference between a “word” and a “commandment”.
Despite it not being a Biblical term, the idea of there being 10 fundamental commandments has weighed heavily on both Jews and Christians for many centuries. This tragic mistranslation has led us to imagine God as a divine traffic cop, lurking round every corner of our lives armed with a speed radar in order to catch and punish anyone who doesn’t keep his law. That is not an image that God ever intended to burden us with.
God’s “Ten Words”, are intended as triangular signs, not round ones. God is not looking to catch us out and punish us; he is looking to give us essential advice to help us avoid spinning off life’s road and hurting someone.
I have just returned from a holiday in rural Wales where there are a lot of tight bends on single track roads. In that setting, advisory road signs are a great help. The gloomy reality of council expenditure leads me to assume that those corners which are adorned with a sign are the ones where serious accidents most often happen. A similar understanding can be applied to God’s “Ten Words”. They were not given to identify traps that God is expecting to catch us in, they are there to highlight the damaging errors that we are most likely to make.
It is worth looking afresh at God’s chosen “words" (Exodus 20). God is not setting himself as your judge, but as your friend.
Showing posts with label law. Show all posts
Showing posts with label law. Show all posts
Wednesday, 22 August 2018
Thursday, 1 March 2018
Making Life Easier
When Jesus thought about the role that religion played in the lives of the people around him, he came up with the image of an ox, fitted with a cumbersome wooden yoke, trudging along, pulling a heavy load behind it. It is not an inspiring image.
We live in an age which is increasingly sceptical of organised religion. Many of the people around us would share Jesus’ impression. All too often, religion weighs people down and ties them up them up in its rules. What should be a liberating influence in their lives, becomes an additional complication, an additional expense - an additional burden to carry.
What Jesus observed was that for all the extra demand that religion put on people’s lives, it still didn’t bring them any closer to God. His life’s work was to show people that they could come to God and experience his love without any of the paraphernalia of religion, and without the heavy load of guilt that a law-based faith imposed on anyone who tried to follow it.
"Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Sadly, the Christian religion has repeatedly failed to follow Jesus’ lead. Christianity has defined its own laws, and established its own set of religious rituals; it has repeatedly made heavy demands on people’s finances, and imposed tight controls on their personal lives. Christianity has placed on its followers the very same burdens of guilt and fear that Jesus was seeking to alleviate.
We need to follow Jesus’ lead. Our role, as carriers of his beautiful message, is to lighten the load of people who feel weighed down by the complications of life, and assure them that close relationship with God is easy, not difficult. Our role is to release people from guilt, and remind them that the only law that matters is the call to love God and neighbour.
If we are not making life easier for people, if our yoke is not easy and our burden not light, then we are not doing the work of Jesus.
We live in an age which is increasingly sceptical of organised religion. Many of the people around us would share Jesus’ impression. All too often, religion weighs people down and ties them up them up in its rules. What should be a liberating influence in their lives, becomes an additional complication, an additional expense - an additional burden to carry.
What Jesus observed was that for all the extra demand that religion put on people’s lives, it still didn’t bring them any closer to God. His life’s work was to show people that they could come to God and experience his love without any of the paraphernalia of religion, and without the heavy load of guilt that a law-based faith imposed on anyone who tried to follow it.
"Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Sadly, the Christian religion has repeatedly failed to follow Jesus’ lead. Christianity has defined its own laws, and established its own set of religious rituals; it has repeatedly made heavy demands on people’s finances, and imposed tight controls on their personal lives. Christianity has placed on its followers the very same burdens of guilt and fear that Jesus was seeking to alleviate.
We need to follow Jesus’ lead. Our role, as carriers of his beautiful message, is to lighten the load of people who feel weighed down by the complications of life, and assure them that close relationship with God is easy, not difficult. Our role is to release people from guilt, and remind them that the only law that matters is the call to love God and neighbour.
If we are not making life easier for people, if our yoke is not easy and our burden not light, then we are not doing the work of Jesus.
Wednesday, 13 December 2017
Something Quite Different - Sunday 10th December 2017
Have you ever been in the classic situation, when speaking with someone who doesn't understand your language, of talking louder in the hope that they will then be able to understand? It seems to be a natural reaction to the situation, but we all know it doesn’t work.
The Christian Church and its message has been failing to resonate with the majority of people in the westernised world for many years now, and we are not going to solve this problem by delivering the same old messages again and again, but louder.
This challenge, that Christians face in many parts of the world, is nothing new. The prophets of the Old Testament had a similar experience; no-one was listening to them. God addressed this situation by doing something quite different. Enter John the Baptist.
John the Baptist walked away from the centuries-old Jewish traditions of divine law and sacrificial ritual. He made minimal reference to either law or ritual. His message was still Judaism, but Judaism-lite, very ‘lite' indeed. "Change your approach,” John challenged the crowds who were drawn to this new teaching. “The influence of God is all around you.” John had dispensed with Temple and synagogue, with law and tradition, and with sacrifice and regular worship. He replaced these staples of religion with a super-simple message of generosity and decency, combined with a zero-expense faith-action that anyone could do anywhere - emersion in water.
John’s Judaism-lite was an instant success. His message spread far and wide across the Jewish networks of the day. By the time that Matthew, Mark, Luke and John sat down to to write their Gospels, each in their own way began by saying: you’ve already heard about John the Baptist; now learn about Jesus.
John came as a warm-up act for Jesus, and we still need him today. Traditional Christianity has lost its potency. We won’t achieve anything by saying the same things, but louder. We need to follow John’s lead; we need to dispense with the over complex moral and religious packaging of our traditions. Instead we need to focus on the oh-so-simple message of John and Jesus: be honest, be caring, be generous, be forgiving - for this is the way of God.
The Christian Church and its message has been failing to resonate with the majority of people in the westernised world for many years now, and we are not going to solve this problem by delivering the same old messages again and again, but louder.
This challenge, that Christians face in many parts of the world, is nothing new. The prophets of the Old Testament had a similar experience; no-one was listening to them. God addressed this situation by doing something quite different. Enter John the Baptist.
John the Baptist walked away from the centuries-old Jewish traditions of divine law and sacrificial ritual. He made minimal reference to either law or ritual. His message was still Judaism, but Judaism-lite, very ‘lite' indeed. "Change your approach,” John challenged the crowds who were drawn to this new teaching. “The influence of God is all around you.” John had dispensed with Temple and synagogue, with law and tradition, and with sacrifice and regular worship. He replaced these staples of religion with a super-simple message of generosity and decency, combined with a zero-expense faith-action that anyone could do anywhere - emersion in water.
John’s Judaism-lite was an instant success. His message spread far and wide across the Jewish networks of the day. By the time that Matthew, Mark, Luke and John sat down to to write their Gospels, each in their own way began by saying: you’ve already heard about John the Baptist; now learn about Jesus.
John came as a warm-up act for Jesus, and we still need him today. Traditional Christianity has lost its potency. We won’t achieve anything by saying the same things, but louder. We need to follow John’s lead; we need to dispense with the over complex moral and religious packaging of our traditions. Instead we need to focus on the oh-so-simple message of John and Jesus: be honest, be caring, be generous, be forgiving - for this is the way of God.
Tuesday, 14 November 2017
A Better World - Sunday 12th November 2017
Is the world becoming a better place or a worse place than it used to be?
There seems to be a feeling around that things are getting worse. This is sad. It is also worrying for Christians, because we have a message to proclaim that Jesus came to show us a better way of being in this world. If the world is getting worse, then those of us who are custodians of Jesus’ message aren’t doing our job very well.
Jesus showed very little interest politics on any level, neither did he get involved in the legal process of his day - even though other rabbis were central to the legal system, and many of them were active politicians. The essence of Jesus’ message (in both word and action) was that politics and law will not make this world any better. What is needed is for ordinary people to take more responsibility for caring for those around them - especially those in particular need.
If we want our world to be better, then we need to start by making it better for the next person we meet, and the person after them, and so on. Every time we encounter someone we have the opportunity to make their day better or worse. If we achieve the former, then the world is a better place.
What we see and read in the news is not an accurate measure of whether the world is a better place or not. Jesus told his disciples, “There will be wars and rumours of wars, but that is not the end of it.” Two thousand years later, there are still wars and rumours of wars (there’s not a lot that you or I can do about that), and the world still hasn’t ended.
What you and I can do is to make the world a better place, at least for a short while, for the people we meet this week. Let’s do it.
There seems to be a feeling around that things are getting worse. This is sad. It is also worrying for Christians, because we have a message to proclaim that Jesus came to show us a better way of being in this world. If the world is getting worse, then those of us who are custodians of Jesus’ message aren’t doing our job very well.
Jesus showed very little interest politics on any level, neither did he get involved in the legal process of his day - even though other rabbis were central to the legal system, and many of them were active politicians. The essence of Jesus’ message (in both word and action) was that politics and law will not make this world any better. What is needed is for ordinary people to take more responsibility for caring for those around them - especially those in particular need.
If we want our world to be better, then we need to start by making it better for the next person we meet, and the person after them, and so on. Every time we encounter someone we have the opportunity to make their day better or worse. If we achieve the former, then the world is a better place.
What we see and read in the news is not an accurate measure of whether the world is a better place or not. Jesus told his disciples, “There will be wars and rumours of wars, but that is not the end of it.” Two thousand years later, there are still wars and rumours of wars (there’s not a lot that you or I can do about that), and the world still hasn’t ended.
What you and I can do is to make the world a better place, at least for a short while, for the people we meet this week. Let’s do it.
Tuesday, 22 August 2017
Household Rules - Sunday 20th August 2017
Rules and laws come in a variety or shapes and sizes, from international law down to local custom. They tell you what you can or cannot do, threatening punishment to anyone who steps out of line. From speed limits to dress codes we are used to our lives being boundaried in this way, and are generally aware of the sanctions that will be applied if we don’t obey.
Laws come in a pecking order: international law is at the top, then European law, then national law, all the way down to the places we work or the clubs we belong to. At the bottom of this legal ladder we have our own household rules - the way we expect things to be done in our homes. At their best household rules require no threat of punishment. The message is simply: this is how we do things here; if you are part of our family, please do things our way - thank you.
And then there is God’s law. How does that fit into this picture? Religion and law have gone hand in hand as long as there has been religion, and religions have a bad habit of placing their laws high above all others. The threatened sanctions of religious law are no less ambitious: if you don’t keep within this god-given law (as we interpret it) you will be eternally damned. No pressure then!
In his letter to first century Christians, John, like Jesus and Paul before him, sought to turn this right upside down. We are not God’s subjects or his servants, such that we would be subject to his laws. We are God’s children. There are no laws for God’s children, and if there are no laws there can be no law-breaking (sin), and if there is no law-breaking there is no fear of punishment.
As God’s children we are not threatened into submission, we are loved into loving.
As God's children, all we have to do is follow two household rules: Love God (who loved you first), and look after each other. (You achieve the former by doing the latter.) This is how God does things; if you are part of his family, please do things his way - thank you.
Sadly, down the centuries, those who have claimed to be following Jesus have failed to keep it that simple. Laws have crept in, lots of them, with the religious leaders claiming that the laws came from God.
They didn’t.
God doesn’t do law and punishment, he does love and forgiveness. There's just the house rules. That’s all.
Laws come in a pecking order: international law is at the top, then European law, then national law, all the way down to the places we work or the clubs we belong to. At the bottom of this legal ladder we have our own household rules - the way we expect things to be done in our homes. At their best household rules require no threat of punishment. The message is simply: this is how we do things here; if you are part of our family, please do things our way - thank you.
And then there is God’s law. How does that fit into this picture? Religion and law have gone hand in hand as long as there has been religion, and religions have a bad habit of placing their laws high above all others. The threatened sanctions of religious law are no less ambitious: if you don’t keep within this god-given law (as we interpret it) you will be eternally damned. No pressure then!
In his letter to first century Christians, John, like Jesus and Paul before him, sought to turn this right upside down. We are not God’s subjects or his servants, such that we would be subject to his laws. We are God’s children. There are no laws for God’s children, and if there are no laws there can be no law-breaking (sin), and if there is no law-breaking there is no fear of punishment.
As God’s children we are not threatened into submission, we are loved into loving.
As God's children, all we have to do is follow two household rules: Love God (who loved you first), and look after each other. (You achieve the former by doing the latter.) This is how God does things; if you are part of his family, please do things his way - thank you.
Sadly, down the centuries, those who have claimed to be following Jesus have failed to keep it that simple. Laws have crept in, lots of them, with the religious leaders claiming that the laws came from God.
They didn’t.
God doesn’t do law and punishment, he does love and forgiveness. There's just the house rules. That’s all.
Monday, 13 March 2017
A Life Compass - Sunday 12th March 2017
If you ask someone to list the 10 Commandments (you may like to try this yourself before reading any further), more often than not, they remember the ‘Do Nots’ first. It seems that we think of God’s commands as if they were a map laying out ‘No Entry’ zones. The underlying feeling is that if you stray into these forbidden areas you are in trouble.
The 10 Commandments, however, are much too brief to serve as any kind of map. The ancient Israelites had grown up under Egyptian rule which had a sophisticated legal system, some of which we still follow today. By giving just ten commands, God was offering something very much simpler. This is not so much a map as a compass.
A compass cannot tell you where you are, but it can help you to work out which way to go. Like the 10 Commandments, a compass needle points in two directions: one end points in the direction you do want to be going, while the other end points to where you do not want to be going. In the same way, the 10 commandments indicate both positive and negative directions.
When following a compass bearing, there are always obstacles that cause you to change direction. The vital part that the compass plays is to inform you when you are going the wrong way and to help you to select a suitable path forwards. If the landscape didn’t have such obstacles, you wouldn’t need a compass. Similarly, God gave us the 10 Commandments because he knows we need them.
The 10 Commandments were the first part of the Bible to be written down. They are there to inform us when we are heading in an unhelpful direction, and to guide us back to a better path. They do not lay out God’s punishment programme; there are no punishments mentioned. They are a simple to use compass to help us navigate the inevitable distractions and difficulties of life - a life compass.
The 10 Commandments, however, are much too brief to serve as any kind of map. The ancient Israelites had grown up under Egyptian rule which had a sophisticated legal system, some of which we still follow today. By giving just ten commands, God was offering something very much simpler. This is not so much a map as a compass.
A compass cannot tell you where you are, but it can help you to work out which way to go. Like the 10 Commandments, a compass needle points in two directions: one end points in the direction you do want to be going, while the other end points to where you do not want to be going. In the same way, the 10 commandments indicate both positive and negative directions.
When following a compass bearing, there are always obstacles that cause you to change direction. The vital part that the compass plays is to inform you when you are going the wrong way and to help you to select a suitable path forwards. If the landscape didn’t have such obstacles, you wouldn’t need a compass. Similarly, God gave us the 10 Commandments because he knows we need them.
The 10 Commandments were the first part of the Bible to be written down. They are there to inform us when we are heading in an unhelpful direction, and to guide us back to a better path. They do not lay out God’s punishment programme; there are no punishments mentioned. They are a simple to use compass to help us navigate the inevitable distractions and difficulties of life - a life compass.
Monday, 12 December 2016
Tough Lessons - Sunday 11th December 2016
Why doesn’t God make life easier for us? I suspect we have all asked that question.
I feel a lot of sympathy for Joseph. God sent an angel to Zechariah to announce John the Baptist’s birth. He sent an angel to Mary to announce Jesus’ birth. But no-one told Joseph what was about to happen. The first thing that Joseph knew was that his fiancee was pregnant, and the baby wasn’t his. Heartbreak!
Why didn’t God make it easier for him?
Joseph then faced a dilemma: he was a man who closely followed a religious law which required that Mary should be severely punished (even be stoned to death); but Joseph loved Mary deeply and didn't want to hurt or shame her. It was a painful dilemma which probably consumed his energy for a considerable time. After much heart searching, Joseph resolved to divorce Mary as discreetly as possible. It was only then that God sent an angel to explain what was going on.
Why didn’t God contact Joseph sooner?
Joseph’s dilemma is one that leads to the very heart of Jesus’ mission: law and/or love. Jesus’ message - in word and action - was that God does not deal with us according to our failures; he deals with us according to his great love for us. If Joseph was going to bring Jesus up and be his father, he needed to learn this truth right into the very core of his being.
God’s desire for each of us is not that we have an easy life. His desire for us is that we learn to be loving and forgiving. That requires a learning process that cuts right to our hearts.
I feel a lot of sympathy for Joseph. God sent an angel to Zechariah to announce John the Baptist’s birth. He sent an angel to Mary to announce Jesus’ birth. But no-one told Joseph what was about to happen. The first thing that Joseph knew was that his fiancee was pregnant, and the baby wasn’t his. Heartbreak!
Why didn’t God make it easier for him?
Joseph then faced a dilemma: he was a man who closely followed a religious law which required that Mary should be severely punished (even be stoned to death); but Joseph loved Mary deeply and didn't want to hurt or shame her. It was a painful dilemma which probably consumed his energy for a considerable time. After much heart searching, Joseph resolved to divorce Mary as discreetly as possible. It was only then that God sent an angel to explain what was going on.
Why didn’t God contact Joseph sooner?
Joseph’s dilemma is one that leads to the very heart of Jesus’ mission: law and/or love. Jesus’ message - in word and action - was that God does not deal with us according to our failures; he deals with us according to his great love for us. If Joseph was going to bring Jesus up and be his father, he needed to learn this truth right into the very core of his being.
God’s desire for each of us is not that we have an easy life. His desire for us is that we learn to be loving and forgiving. That requires a learning process that cuts right to our hearts.
Monday, 11 July 2016
Tender & Humble - Sunday 10th July 2016
Middle-Eastern emigration into Europe (via Turkey) is nothing new. It was happening in the 1st Century as many Jewish people sought a new life in the established Roman cities of western Turkey. Among those migrating Jews were many who embraced the teaching of Jesus.
These migrants, like others before and after them, held firmly onto the customs of their homeland, in particular to their God-given law. This determined difference caused suspicion and tension, and there were repeated attacks on the migrant communities. (This is an all too familiar story!)
St Peter wrote a letter to the oppressed migrants, which is as remarkable for what it does not say as for what it does say. He said nothing at all about maintaining the Law of Moses, which was so important to his fellow Jews. He did not advise the Jewish-Christians to stand out in either their Jewishness or their Christianness. Instead, he simply advised them to accept and respect their new surroundings, and live well and honourably.
Peter was applying the message and example of Jesus into this situation. For Jesus, the measure of godliness was not in explicit religion but in ordinary, practical love. Peter summed up his advice to the unhappy migrants saying: “finally, all of you, have: sympathy; love for each other; a tender heart; and a humble mind.”
This is a glorious gem of practical advice. Whenever we find ourselves in stress or conflict, we need these words to echo in our minds: “have a tender heart and a humble mind”. That will mark out the path that Jesus trod before us.
These migrants, like others before and after them, held firmly onto the customs of their homeland, in particular to their God-given law. This determined difference caused suspicion and tension, and there were repeated attacks on the migrant communities. (This is an all too familiar story!)
St Peter wrote a letter to the oppressed migrants, which is as remarkable for what it does not say as for what it does say. He said nothing at all about maintaining the Law of Moses, which was so important to his fellow Jews. He did not advise the Jewish-Christians to stand out in either their Jewishness or their Christianness. Instead, he simply advised them to accept and respect their new surroundings, and live well and honourably.
Peter was applying the message and example of Jesus into this situation. For Jesus, the measure of godliness was not in explicit religion but in ordinary, practical love. Peter summed up his advice to the unhappy migrants saying: “finally, all of you, have: sympathy; love for each other; a tender heart; and a humble mind.”
This is a glorious gem of practical advice. Whenever we find ourselves in stress or conflict, we need these words to echo in our minds: “have a tender heart and a humble mind”. That will mark out the path that Jesus trod before us.
Monday, 29 February 2016
Religious Rules - Sunday 28th February 2016
Religions define themselves by their rules. Specific requirements concerning dress, food, personal behaviour, intellectual belief and religious ritual are the defining features of every religion. If you want to be part of the religion, you have to keep the rules. And, to keep you on your toes, you are reminded that these are not random rules, they are God’s rules. Christianity, as a religion, is no different.
But Jesus rejected that approach. He didn’t dismiss the religious laws; he exceeded them. “You have heard it said, ‘You shall not murder’. But I say to you that if you are angry with someone, you will be liable to judgement.” Jesus quite deliberately set the qualifying mark so high that no-one could reach it. "You have heard that it was said, 'You shall not commit adultery. But I say to you that everyone who looks at a someone with lust has already committed adultery.”
Jesus calls us to to stop defining ourselves as being good enough, because we can never be good enough. Only perfect love is good enough, and none of us are perfectly loving.
This would be disastrous if God wields a divine clipboard on which all our faults and failings are minutely recorded. But that is not what God is like. God is perfectly loving, and, being perfectly loving, he loves us even with our imperfections. God knows what we are like and still loves us. And - better than that - the more we get into a mess and a muddle, the more God loves us. That is what perfect love is like.
But Jesus rejected that approach. He didn’t dismiss the religious laws; he exceeded them. “You have heard it said, ‘You shall not murder’. But I say to you that if you are angry with someone, you will be liable to judgement.” Jesus quite deliberately set the qualifying mark so high that no-one could reach it. "You have heard that it was said, 'You shall not commit adultery. But I say to you that everyone who looks at a someone with lust has already committed adultery.”
Jesus calls us to to stop defining ourselves as being good enough, because we can never be good enough. Only perfect love is good enough, and none of us are perfectly loving.
This would be disastrous if God wields a divine clipboard on which all our faults and failings are minutely recorded. But that is not what God is like. God is perfectly loving, and, being perfectly loving, he loves us even with our imperfections. God knows what we are like and still loves us. And - better than that - the more we get into a mess and a muddle, the more God loves us. That is what perfect love is like.
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