Uncertainty Principle

Life is uncertain. We would rather it wasn’t, but it unavoidably is. We live in a society that invests huge amounts of resource into trying to make things reliable. But not matter how hard we try, the uncertainty remains. For many centuries, we have had a fantasy of a perfect world where all uncertainties are brought under control. Within Christian cultures, we have tended to think of heaven as such a place. We would be wrong to do so. Uncertainty isn’t an expression of things going wrong; it is a fundamental feature of God’s creation.
Nearly a hundred years ago, a german scientist called Werner Heisenberg came to an understanding that uncertainty is woven into the fabric of the universe. Some things, he concluded, simply cannot be known. It is known as Heisenberg’s Uncertainty Principle.
A very long time before Werner Heisenberg, Jesus’ disciple, Thomas, was having his own uncertainty dilemma. Thomas’ colleagues were telling him that Jesus - who had been expertly executed by the Roman army - was alive and well. This contradicted everything that Thomas knew and understood about the world. He was justifiably uncertain about his friends’ claim.
Nine days after Jesus’ undoubted death, Thomas met him in person - alive and well. Jesus did not criticise Thomas for his uncertainty. Instead, he urged the confused young man to take a different approach: to trust. “Don’t be suspicious,” Jesus said. “But trust.” Trust is a positive response to uncertainty.
God has not created a predictable universe in which we can rely on everything running to some unchanging plan. God’s creation is not like that, and neither is God. God created an uncertain universe and has given us intentionally unpredictable lives. He has done it because uncertainty is the crucible in which we learn to trust. And trust, like love, is the stuff of God.
Jesus wanted Thomas to trust him. Trusting Jesus is not a random spiritual mental twist. Trust is always specific. We trust that Jesus is God’s message to humanity. We trust Jesus that God loves us and cares for us (even when things seem to be going wrong). We trust Jesus that loving other people is always the best course of action. And we trust Jesus that there is another life beyond this one.
And that other life, which we call ‘Heaven’, will be uncertain too. You may not want to hear that! But without uncertainty there would be no room for trust. And trust is the stuff of God.

Recently published:

'The Scruffy Disciple'

the life and loves of a disciple of Jesus 

by Robert Harrison

Learning to be unimportant

Jesus said, "Whoever wants to be my disciple must take up their cross daily.” This is not a comfortable part of his message. And - forgive me for being flippant - Roman Empire execution equipment is hard to come by in the 21st century.
Jesus was not suggesting that we should daily seek to get ourselves killed. Dying isn’t something that can be done on a daily basis. He is referring to the attitude of mind with which we live our daily lives.
Jesus understood there to be an inverse relationship between importance in this world and importance in his Father’s world. As he put it, “The one who is least among you all who is the greatest.”
Think of the way that fractions work in maths: 1/2, 1/4, 1/8. The bigger the number in the bottom half of the fraction, the smaller the resulting number. This is how Jesus understood human life. This life is like the bottom half of a fraction. The greater we become in the ways of this world, the lesser we become in ways of God.
To look at it the other way round: the only way to become significant in God’s kingdom is by daily resolving to be unimportant in this world. The simplest application of this principle is to consider other people’s needs as more important than our own. Jesus said, “Even the Son of Man did not come to be served, but to serve.”
In Jesus' day, a man or woman seen carrying a cross was on a one-way journey towards being nothing. Their reputation was in tatters, their assets had almost certainly been seized, and they themselves were about to suffer an agonising and humiliating death. This is the path that Jesus had chosen for himself, because he knew it would benefit us. He was about to become nothing in the eyes of this world in order to achieve an unimaginable gain for the work of God.
If we wish to learn from Jesus, we must learn to put others before ourselves, especially those others who are not valued or cared for by the society around us.

Recently published:

'The Scruffy Disciple'

the life and loves of a disciple of Jesus 

by Robert Harrison

Called to be normal

There’s a big gap in the story of Jesus’ life - a gap that stretches for eighteen years. At the age of twelve, he decided to stay in Jerusalem after Passover in order to learn at the feet of Israel’s most famous rabbis. His plan didn’t last long. Mary and Joseph tracked him down and insisted that he return with them to Nazareth. Next we hear, Jesus was thirty years old as he began his public work as a rabbi. What had he been doing for eighteen years?
A few months into his teaching ministry, Jesus returned to Nazareth, where - as far as we can tell - he had spent those eighteen years. Nazareth was a tiny village, the sort of place where everyone knows everyone. His old neighbours were astounded to see what, for them, was a totally new aspect of Jesus. They said, "Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?”
It seems that for the first eighteen years of his adult life, Jesus’ primary calling was to be ordinary. It seems that for those eighteen years, the neighbours who saw him every day didn’t notice anything exceptional about him.
The writer of the letter to the Hebrews reflected on this: “He had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God.”
If normal life was a calling for Jesus, then it can be a calling for us too. We easily undervalue our daily existence, but human life is - in fact - remarkable. Even the every day routines of cooking and washing up are remarkable. There is no other known creature in the universe that does anything like it.
God honoured and sanctified the day to day routines of our lives when he chose to live them out for eighteen years in an obscure hillside village on the edge of the Roman Empire. So, next time you stand at the sink or the washing line, doing what has to be done, pause to reflect that God’s call reaches us even there. Do it well!

Recently published:

'The Scruffy Disciple'

the life and loves of a disciple of Jesus 

by Robert Harrison

Child in a Manger

The angel said to Mary: "He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David." When we think of greatness, most highness and thrones, our minds immediately conjure up images of power and wealth. It's how our brains have been trained.
But that's not how God's mind works. When God thinks of greatness, most highness and thrones, he thinks of a tiny baby, sleeping in a manger because other people have been allowed the comfort of the guest room.
The striking humility of Jesus' birth, which we celebrate at Christmas, is not God taking an uncharacteristic break from his usual divine grandeur. It is articulate expression of what the creator of the universe is really like. As that tiny baby grew into a man, his style never changed. Jesus remained humble, and consistently sacrificed his own comfort for the benefit of others - right up to the agonising end.
Take a moment to reflect on that vulnerable child, lying in an animal's feed box, and wonder at the character of God. This is what God is like. And this is what God would like us to be like.
​Happy Christmas

Also by Robert Harrison

'The Scruffy Disciple' 

the life and loves of a disciple of Jesus

Utterly Lovely

There’s a famous hymn which goes: “Immortal, invisible, God only wise, in light inaccessible hid from our eyes.” It’s the kind of Christian hymn that I was brought up on. It presents God as a being of unreachable grandeur - a God who is beyond understanding, beyond human reach; who is to be feared.
At the same time, as I grew up, I was reminded every Sunday that this unimaginable God expected me to love him, first and foremost, above all else. It presented me with a problem: this all powerful, all knowing and ever living God did not seem very lovable. He was frightening. How unfair that he should command me to love him!
Jesus didn’t have this problem.
Jesus didn’t have this problem because he knew a very different kind of God. Jesus knew God to be like a doting father who, when his wayward son had gone astray and got into trouble, looked longingly for his return every day, and then ran down the road in expansive delight when the young man finally returned, showering him with gifts. Jesus knew God to be like an excited woman who threw a party for her neighbours just because she’d found a coin she’d been looking for all day.
Jesus didn’t know God as a being that is ‘unresting, unhasting, and silent as light, nor wanting, nor wasting, and ruling in might.’ He knew God as the kind of person who gives big hugs and throws impromptu parties, who wears his heart on his sleeve and forgives huge offences in the blink of an eye.
Jesus knew God to be thoroughly lovable.
Underlying all Jesus’ teaching is a confident knowledge that God is utterly lovely. Once we grasp that fact, loving God with all our heart, mind, soul and strength isn’t so daunting a prospect.

Just published:

'The Scruffy Disciple' 

by Robert Harrison

the life and loves of a disciple of Jesus

Enough is Enough

Saving up for a rainy day is a long-established human custom. We mammals have a natural instinct to save up spare resources. Squirrels get busy squirrelling away spare nuts to last them through the winter. A leopard will haul spare meat up into a tree so save it for the next day. However, we humans are the global specialists the art of hoarding. We fill our cupboards, fridges and freezers with enough food to last many days. And, since the invention of the stock market, we have taken the science of storage to a whole new level. Many people have enough saved up to feed and clothe themselves for several lifetimes, but still they keep on hoarding more.
God is not a fan of our saving habit. When he fed the ancient Israelites during their journey across the Sinai desert, he made a point of only providing enough ‘manna’ for one day at a time. Those Israelites who thought they could work the system and gather an extra helping of the mysterious food, discovered - when they got back to their tents - that they had exactly one omer per person. While those who found the daily collection a struggle, returned to their tents to find that they also had exactly one omer per person. Everyone ended up with just what they needed and no more. When some of them tried to keep some food overnight, to save themselves from having to go gathering before breakfast the next day, it turned rotten and became inedible.
God was making a point: enough is enough. You only need what you need.
This same principle features in Jesus’ teaching. In the ‘Our Father’ - the most repeated piece of Jesus’ teaching - we pray, “Give us this day our daily bread.” Tomorrow doesn’t get a mention. As long as we have enough for today, that is enough.
The last of God’s iconic '10 Words’ takes us onto the advanced course in godly living. "You shall not covet your neighbour’s house, or wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbour.”
God is challenging us. He knows it cuts across our basic animal instincts. But he wants us to face the challenge and to learn to be content.
We will know we are making progress when we can say with St Paul. “I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.”

Just published:

'The Scruffy Disciple' 

by Robert Harrison

the life and loves of a disciple of Jesus

Property & Theft

When Jesus turned his mind to the ’10 Commandments’ his intention was not to help us to be perfect but to remind us how helplessly imperfect we all are. He said 'You have heard that it was said, “You shall not murder,” but I say to you that  if you insult a brother or sister you will be liable to judgement...You have heard that it was said, “You shall not commit adultery,” but I say to you that everyone who looks at someone with lust has already committed adultery.’ This is challenging stuff. But when Jesus turned his attention to the next of God’s iconic words, ‘You shall not steal,’ he took the challenge to another level.
If Jesus was simply keeping to his previous pattern, he would have said something along the lines of, ’do not even think of taking something that belongs to someone else.’ Instead he said, 'If anyone takes away your coat do not withhold even your shirt,’ and, 'If anyone takes away your goods, do not ask for them again.’
What Jesus is drawing our attention to is that theft is only the tip a of the proverbial iceberg of a greater problem. That greater problem is the very concept of ownership.
One day Jesus met an devout young man who had committed himself to keeping God’s law since childhood. The young man asked what else he needed to do to enter heaven. Jesus replied, ‘There is still one thing lacking. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me.’ It wasn’t the answer the young man was hoping for.
Jesus is not suggesting that 'property is theft’, but he is pointing out that property is a problem, and one that tends to separate us from God. For Jesus, caring for people is always what matters most. If we can care for someone by letting them steal our property, then we should allow them to do so. When it comes to God’s final judgement, he won’t be interested in how much we own; he will be interested in how much we’ve used it to help people in real need.

Self Justification

"You shall not murder.”
Out of God’s ten famous instructions, this is probably the easiest for the majority of us to read. Most people have never murdered anyone, nor even come near to doing so. So we can give ourselves a satisfied pat of the back…at least until we start reading the New Testament.
Jesus launched a concerted campaign to stop religious people from administering satisfied pats to their own backs. Armed with a strong understanding of God’s forgiveness, Jesus made it his business to cast each and every one of us in the role of “sinner”. He said, “You’ve heard it said from way back, ‘Don’t murder’ … But I say to you: anyone who makes their brother/sister angry is liable to judgement.”
We human beings have a natural instinct to self justification. Without pausing for thought, we cover over our failures, make up excuses and point the finger of blame at other people. It’s not pretty, but we all do it.
When we consider God’s 10 instructions our natural instinct is to justify ourselves, attempting to tick as many boxes as possible to reassure ourselves that we are good people.
Jesus’ advice is: don’t bother! He wanted every person listening to his Sermon of the Mount to walk back down the hill understanding themselves as a sinner in need of forgiveness. OK, you may never have murdered anyone, but you have annoyed plenty of people, and insulted them, and spoken ill of them behind their backs. That hurts God too.
God did not give us those 10 simple instructions with the expectation that we would all live faultless lives. That was never likely to happen. God gave us 10 simple measures to help us understand how far short we consistently fall. He is not inviting us to justify ourselves, he is inviting us to turn to him for forgiveness.

Making 'The Cut'

In the sport of golf, at top level tournaments, the field of competing golfers is cut down at the end of the first two days’ play. Depending on the score of the leader, and the spread of scores below them, a golf score is declared to be ‘the cut’. Those who have that score or better will continue to compete in the second half of the competition. Those who cannot match the nominated score pack their bags and go home. If you are a golfer, you know exactly when this cut will be applied, and you can work out for yourself roughly what score will be needed to progress.
God’s dealings with humanity work nothing like that!
Jesus firmly believed that there will be a ‘cut’, that there will come a moment when God will separate humanity into two groups: those who make the cut (as they say in golf), and those who don’t. In Jesus’ stories, the contrast between the outcomes for these two groups is extreme. In one story, the neglected beggar, Lazarus is welcomed into Abraham’s bosom while the unnamed and uncaring rich man who never helped him is tormented by fire in Hades. In other parables the contrast is expressed within the terms of the narrative: for example, the good fish caught in the net are placed in baskets, but the useless by-catch is thrown away.
The expectation of this cut is unavoidable in Jesus’ teaching, and - unlike in golf - God is not going to give us advanced notice as to when it will take place. Jesus is quite clear on the fact that if you want to 'make the cut’ you have to be ready at any time and at every time.
This is serious business. And if we are to trust Jesus, we need to take it very seriously indeed.
The key question for all of us, then, is: what do we need to do to make this cut, to pass this test?
In many of Jesus’ parables on the subject, he is silent about such specifics. He leaves it to us to work that out. It isn’t rocket science, we should assume, and our culture and instincts should point us in the right direction.
However, Jesus did give an clue about what God is looking for in his story about the rich man and Lazarus. He follows that up more comprehensively in his parable about the sheep and the goats in Matthew 25. God’s ‘cut’, which will determine who is kept and who is discarded, boils down to how each of us care, or don’t care, for the vulnerable and needy people we encounter. There is no mention of belief, or worship, or spirituality; practical care for those in immediate need is the key.
If you want to make the cut, you know what is expected of you.

Solar Powered

Every summer I look forward to my annual camping trip to Wales - a couple of weeks away from electrical appliances and gadgets, cooking my food over a fire, hopefully something that I have caught from my kayak during the day. There is one little gadget though, which I don’t go camping without: a small, pocket sized, solar torch. During the daytime, my trusty torch soaks in the sunlight, so that when night comes, I can lie in my sleeping bag and read. No batteries required. No winding needed. My little torch absorbs the sun’s rays and returns them to my chosen book at the flick of a switch. Fabulous!
Jesus said to the ordinary folk who gathered to hear his teaching, “You are the light of the world. No-one lights a lamp and then puts it under a basket.” In today's terminology: we are torches. We are called, as human beings made in God’s image, to shine God’s light into the world around us. As usual, Jesus doesn’t define what he understands this shining our light to involve. He leaves it to each of us to work that out in our own situation.
Whatever it is that we are going to be shining into the world around us, we are going to need to get ourselves charged up on a regular basis. If we are going to shine God’s love, we need to soak in God’s love. If we are going to distribute God’s forgiveness, we need to accept God’s forgiveness. If we are going to live out Jesus’ wisdom, we need to learn Jesus’ wisdom.
Being part of a worshipping community is one way that we can recharge our batteries. When a place of worship is doing its job well, it is a place where we can experience the light of God in our own lives, in order to then shine that light for the benefit of others.
When I’m camping I can’t just toss my solar torch out of my tent in the morning and trust that it will charge from simply being outside. I have to make sure that it’s solar cells are facing towards the sun. To do that I have to prop it up at the right angle and move it round as the sun travels across the sky. In the same way, attending worship doesn’t automatically fill us with God’s light. We will recharge our lights much more effectively if we are purposeful about how we soak up God’s rays.
How are your batteries doing?

Just Good Friends

The nature of our relationship with God lies at the heart of all religion. In the long history of organised religion this has been understood in a variety of ways. Those religions that have left the clearest mark on human history are those that have built the grandest monuments or ruled the largest empires. Those religions which have taken a lowlier path have left fewer clues for historians to note.
Christianity has certainly left its mark on the world since it joined forces with the Roman Empire in the 4th century. Western history is as thickly strewn with Christian empires as the western landscape is with Christian monuments. However, the central figure of Christianity - Jesus - does not fit this grand profile at all.
Jesus did not claim any land, rule any people, build any monuments, fight any battles or write any books. He seemed quite disinterested in politics, law and ritual. He lived a simple life, focusing on those things that leave their mark in the daily lives of ordinary people, not in physical or social landscape.
When it comes to the nature of relationship that Jesus sought to have with the people around him, he did not live an elevated or separated life. He simply lived among the people he taught, as their neighbour and their friend. Just hours before his death Jesus reminded his core followers: "I do not call you servants ... but I have called you friends.”
Friendship should rightly be the defining relationship of Christianity - friendship that spans different cultures, different beliefs and different lifestyles; friendship that unites people with their neighbours and also with their God. There is absolutely no place for hierarchy in the life and teaching of Jesus. The true mark of Christianity is good friendship.

Spiritual Refreshment

When we feel thirsty, for those of us who live in the towns or cities of the developed world, a refreshing drink of clean water is never far away. Walking to a well to fetch water is not a feature of our lives. It is piped directly to the rooms where we need it, and readily available in plastic bottles.
Jesus lived in a society for whom the daily trek to the well and back was an essential part of life. Whether it was for food, for washing or for watering crops, everyone knew the sheer hard work of hauling water out of the ground and then carrying back to the place where it was needed. Everyone know what it felt like to be thirsty and there not be a drink within easy reach.
This was the backdrop to Jesus’ statement, "Let anyone who is thirsty come to me, and let the one who trusts me drink.” He wasn’t - of course - handing out bottles of spring water at the Feast of Tabernacles. He was referring to the availability of God.
The Temple in Jerusalem marketed itself as the only reliable source of pure spiritual water in the world. Jewish people were obliged to travel great distances at considerable expense to get the required spiritual refreshment offered by the Temple priests. Jesus consciously undermined that priestly monopoly. His message was that if people would only trust him, they would find the love of God piped directly to their own homes and immediately available.
In our day and age, there is no single outlet monopolising spiritual refreshment. There is an increasingly crowded marketplace of teachings, beliefs, spiritualities and practices - all offering us spiritual refreshment (often at a price).
While some of us cling onto the familiar practices of our earlier years, and others shop around in search of a fresh buzz, Jesus’ offer still stands. Jesus offers us a direct experience of God - no mumbo-jumbo, no complex or costly rituals, no rules and regulations, and no expense - just God’s love, ready and waiting for us wherever and whenever we need it.
Jesus invites us to his well, to drink, and to be refreshed. But the process doesn’t and mustn’t end there. Once we have refreshed ourselves there is one more essential task - we must fill up our containers and carry some refreshing water back to our homes and communities so others can also be refreshed.

Family Business

You can choose your friends but you can’t choose your family - so the saying goes. I remember some teenage angst around that theme!
In Christian communities it is common for people to talk in terms of being a family of Christians. At baptisms, the newly baptised are welcomed ‘into the Lord’s family’. In some congregations it is normal for church members to refer to each other as ‘sister’ and ‘brother’. It reinforces the sense of common identity.
How does one get to be part of this Christian family?
St Paul, in his letters, consistently refered to his fellow believers as ‘brothers’, but he didn’t only address fellow Christians in that way. He called his fellow Jews brothers, whether or not they followed Jesus. He even used the term to address those members of the Jewish council who attacked him, attempted to kill him and then campaigned to have him executed. (See the opening sentences of Acts 23).
Paul used the word 'brothers' very broadly. Jesus, on the other hand, didn’t use the term very often outside his own immediate family. On one notable occasion, however, he was teaching in a house when he was told that his mother and brothers were outside, waiting to see him. Pointing at the disciples seated around him, Jesus said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”
The assumption of the baptism service is that people become part of God’s family by being baptised. But that’s not what Jesus said. The assumption of many Christian communities is that we become part of God’s family by virtue of our shared belief in Jesus. He didn’t say that either. What Jesus said was, “Whoever does the will of my Father in heaven is my brother and sister and mother.” Membership of Jesus’ family comes from doing - not from rituals or beliefs, but from what we do. Anyone who does God’s will is in.
Jesus isn't asking us to talk like family, or to feel life family. Jesus wants us to be doing his family's business.

Risky Business

I believe in God. That’s not a very challenging or informative statement. Commonly, it expresses that I believe that God exists; you may also infer that I consider God to be generally a good thing.
In English translations of the New Testament, there is a lot of talk about believing. Jesus repeatedly encouraged people to 'believe in' him. But Jesus wasn’t asking people to believe that he existed - that would hardly have been difficult for them - or even to believe that is was the Christ or the Son of God - those ideas were only just beginning to be associated with him. Jesus was asking people to trust him - thats the meaning of the word he was using.
Trust is subtly different from belief. Trust is specific. You may be willing to trust me with a small amount of money, or trust that I am a generally well-meaning person. But you would be unwise to trust me to style your hair, and utterly foolish to trust me to perform routine surgery on you. We trust specific people to do specific things. The same needs to apply to our relationship with God.
What are we trusting God for?
Often, talk about trusting God is unhelpfully vague. Trust is a decision to embark on a particular action when the outcome of that action is, at least in part, beyond our control. I get a mechanic to service my car because I don’t understand how my car works. When I next drive my car, I put my trust in the mechanic’s understanding and integrity.
So what do we actually trust God for?
Trust requires action, and it involves risk. When I sit on a chair, I trust that it will hold my weight. If it doesn’t, I will end up on the floor. We trust God when we perform certain actions which rely of him in a way that is beyond our control - actions that we would not perform if we didn’t trust God.
Jesus asks us to trust him. He asks us to live differently in this world, trusting that his way is a better way, even though it may be costly for us.
How often to you really trust God?

Explosive Forgiveness

Every action has an equal and opposite reaction. This is not a philosophical comment about human behaviour; it is one of the fundamental principles of the physical universe as described by Isaac Newton in 1687. It is known as Newton’s 3rd Law. The ground on which you are standing, or the chair on which you are sitting, is pushing you upwards with exactly the same force that your weight is pressing down. If it isn’t, then you are either sinking or taking off. It applies to all physical forces everywhere in the universe. They always work both ways.
Jesus was not a physicist. His genius was in the things of God and the things of human relationship. When unfolding his model for everyday prayer -  the ‘Our Father’ or ‘Lord’s Prayer’ - Jesus drew attention to the fact that forgiveness, just like physical force, is fundamentally a two way process.
"Forgive us our trespasses, as we forgive those who trespass against us" does not set out a contractural arrangement of conditional forgiveness. Jesus was describing the very nature of forgiveness. To mimic Newton’s 3rd Law: every act of forgiving as an equal and opposite act of being forgiven. Forgiveness does not, and cannot, operate in just one direction.
This was clearly important to Jesus; he stressed the point immediately after the prayer. "For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.” He isn’t telling us that God is picky about who he forgives. God’s not like that. Jesus is stating a universal principle about forgiveness. If you are not forgiving, you cannot be forgiven. And, to look at it from the other end, if you are truly forgiven, you cannot help forgiving.
Jesus observed this same principle when a prostitute interrupted a dinner party in order to cry over his feet. He said to the embarrassed guests, “Her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.”
Forgiveness cannot be hoarded up. It is explosive. If you choose to forgive someone this week, you will cause a chain reaction which cannot be stopped. Someone else, somewhere else, is going to end up being forgiven too. That’s how forgiveness works.

Learning with Jesus

At the age of thirty, Jesus presented himself to the world as a teacher. To be a teacher - then as now - you need two things: some pupils and a subject.
For pupils, Jesus gathered an assortment of inquisitive men and women who lived near his new home in the bustling Galilean town of Capernaum. They were ordinary working folk who showed an active interest in Jesus’ specialist subject - the coming together of heaven with everyday life.
Jesus’ teaching quickly gained popularity. It wasn’t a high-brow, ivory tower education, with noses in books and heads in the clouds. Jesus taught people at their place of work, with examples taken from the everyday realities of farming, fishing and financial affairs.
If you were to attend one of Jesus’ lessons, this is the sort of thing you would learn:

• Everyone knows there’s a law against murder, but I say to you, don’t even insult people or be rude to them. God cares about that just as much.
• There’s no need to make oaths, simply be honest in everything you say.
• If someone does something bad to you, don’t take revenge, let it pass. That’s what God is like.
• Anyone can be friendly and generous to their friends or to people who will pay them back. Be different. Be friendly to your enemies and generous to people who can never pay you back.
• Don’t try to impress other people with your religion. They may be impressed, but God won’t be.
• Don’t worry about the future. Trust the future to God and focus on today. That’s quite enough to be worrying about!
• All in all - treat other people the way you would want them to treat you.

A great deal of religious teaching is about the things you supposedly need to do in order to get into heaven. Jesus’ teaching was different. He tells us about the things we need to do to bring heaven into our everyday lives.

Teamwork

When James Bond sets off to save the world, he usually does it on his own. There is a romantic appeal in a lone hero overcoming the complex forces of evil singlehanded. In the real world, however, there is only so much that a solitary person can achieve on their own.
In the familiar iconography of Christianity, Jesus is usually presented as a lone figure. Artists put a distance between him and any people around him; they dress him in contrasting clothes which exaggerate his separateness. The Jesus of popular culture is an isolated figure, saving the world singlehandedly - like James Bond does (but without the gun fights or miraculous gadgets supplied by Q Branch).
This solitary image of Jesus is inaccurate. All four Gospels inform us that the first thing he did when he began his ministry was to assemble a team. Three years later, they tell us - in some detail - how the very last thing Jesus did before being handed over to death, was to get that same team together for a big supper. At that supper Jesus emphasised the importance of teamwork, urging his team to continue to work together. “If you love one another, then people will know that you are my disciples.”
Jesus’ clear decision of working with a team was closely copied by those who carried on his work. When Paul split off from team-Barnabas, he quickly assembled team-Paul - first picking Silas, then Timothy and then Luke. Paul, who is also portrayed as something of a loner, was as much a team player as Jesus.
Twenty centuries later our image of Jesus and Paul as solitary operators misdirects our expectations of church life. It is quite common for people to arrive at church, worship, and leave, without particularly engaging with any of the people around them. This is not the way of doing things that Jesus gave us.
If we are to have any chance of saving the world, we are going to need to teamwork.

Good Instincts

We all know the experience of going about our business - coping with the familiar stresses and strains of life - when something unexpected happens, which pressurises and challenges us. At moments like that we tend to reveal our true colours. The usual internal mechanisms that strive to project a positive image to the world do not have the chance to adapt. Caught off balance, our deeper instincts take over, and the world gets a glimpse of what we are really like under the surface.
This happened to Jesus one day when he was travelling with his followers. Unexpectedly, a man with leprosy came right up to him and begged him to make him better.
In those days leprosy was thought to be highly contagious; it was also understood to be a divine punishment for sin. Someone who had leprosy was not permitted to enter a town or village for fear of physical contact. Anyone who touched someone with leprosy immediately became ritually unclean, and could not return to normal life until they had performed a complex set of religious cleansing rituals. No wonder leprosy was greatly feared!
Most people, guided by social convention, would have backed off from the infected man. They would do so to protect themselves, claiming - in their defence - that they were following the requirements of law and custom. Jesus was not that sort of a person.
In that off-guard moment when Jesus reacted on instinct, his instinct was to reach out and to care. He touched the untouchable man. That’s the kind of person Jesus was. His impulse was not directed by personal fear, social habit or religious law, but by pity (arguably even anger) for the wretched circumstance that society had put the man in.
In the 21st century we also have our own social conventions that make us shy away from people in real need. We easily justify our lack of compassion citing something that we have seen on television, or been told by some expert of the other.
Jesus demonstrates that humanity can be better than that. We can become people whose primary instinct - like his - is to care and to help.

Found in the Crowd

Crowds are powerful things. Whether it is travelling at rush hour, shopping in the sales, enjoying a festival, or attending a demonstration, crowds affect us. They undermine our individuality. They suck us into communal behaviour. When we are in a crowd, whether we like it of not, we become part of that crowd. This can be a wonderful experience (at a party, a concert or a festival); it can also be terrifying.
Jesus, it seems, had a remarkable resistance to the draw of mob mentality. Even when jostled and shoved by those tightly packed around him in ancient Palestine’s narrow streets, he was able to maintain his own focus and be attentive to unique individuals around him.
On one notable day, Jesus was approaching the city of Jericho with a crowd of excited Galileans, who wrongly believed that their hero was travelling to Jerusalem to proclaim himself as king of the Jewish people. Just as this animated crowd were squeezing their way through the city gates, Jesus stopped. Above all the noise of the crowd he had heard a voice calling out for help. The voice belonged to a blind beggar called Bartimaeus. Jesus talked with him, cured him of his blindness, reassured him of the high value of his faith in God, and then resumed his journey.
A few minutes later, when the same crowd was squashed into the tightly packed streets of the city, Jesus stopped for another needy individual in the crowd. This wasn’t a handicapped beggar, but one of the richest (and possibly loneliest) individuals in Jericho: the chief tax-collector, Zacchaeus. Zacchaeus - a man famous for his finances, not his faith - was so keen to see Jesus that he climbed a tree to get a better look. Nobody else cared, but Jesus noticed, and invited himself to eat at Zacchaeus’ home.
I don’t know how Jesus picked out those two, contrasting, yet equally needy individuals from all the noise and bustle of that excited crowd. But he did. That’s the kind of person he was. That is what God is like.

Making Life Easier

When Jesus thought about the role that religion played in the lives of the people around him, he came up with the image of an ox, fitted with a cumbersome wooden yoke, trudging along, pulling a heavy load behind it. It is not an inspiring image.
We live in an age which is increasingly sceptical of organised religion. Many of the people around us would share Jesus’ impression. All too often, religion weighs people down and ties them up them up in its rules. What should be a liberating influence in their lives, becomes an additional complication, an additional expense - an additional burden to carry.
What Jesus observed was that for all the extra demand that religion put on people’s lives, it still didn’t bring them any closer to God. His life’s work was to show people that they could come to God and experience his love without any of the paraphernalia of religion, and without the heavy load of guilt that a law-based faith imposed on anyone who tried to follow it.
"Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Sadly, the Christian religion has repeatedly failed to follow Jesus’ lead. Christianity has defined its own laws, and established its own set of religious rituals; it has repeatedly made heavy demands on people’s finances, and imposed tight controls on their personal lives. Christianity has placed on its followers the very same burdens of guilt and fear that Jesus was seeking to alleviate.
We need to follow Jesus’ lead. Our role, as carriers of his beautiful message, is to lighten the load of people who feel weighed down by the complications of life, and assure them that close relationship with God is easy, not difficult. Our role is to release people from guilt, and remind them that the only law that matters is the call to love God and neighbour.
If we are not making life easier for people, if our yoke is not easy and our burden not light, then we are not doing the work of Jesus.